The Origins Of Christmas
December 25th, 2005 at 10:48 pm (Front Page)
The context in which Christianity, and thus Christmas, was formed was the Roman Empire. The Romans honored Saturn, the ancient god of agriculture, each year beginning on December 17.
In a festival called Saturnalia, they glorified past days when the god Saturn ruled. This festival lasted for seven days and included the winter solstice which by the Julian calendar fell on December 25. During Saturnalia the Romans feasted, postponed all business and warfare, exchanged gifts, and temporarily freed their slaves. Such traditions resemble those of Christmas and are used to establish a link between the two holidays. These and other winter festivities continued through January 1, the festival of Kalends, when Romans marked the day of the new moon and the first day of the month and the beginning of the religious year.
As Isaac Asimov comments in his Guide to the Bible, “[C]onverts could join Christianity without giving up their Saturnalian happiness. It was only necessary for them to joyfully greet the birth of the Son rather than the Sun.”
In 207, during the reign of Emperor Aurelian, Sol Invictus (Unconquered Sun) became the official god of the Roman Empire. Sol Invictus was based upon the Persian sun god, Mithras. Romans celebrated the birth of the sun on the Winter Solstice with festivities in honor of the rebirth of Sol Invictus or with rituals to glorify Mithra.
The Roman priesthood preserved the festival and many other traditions and beliefs in its transformation to Christianity and formation of the Catholic Church. All extant evidence indicates that Christianity was generally adopted as the official religion decades after Constantine’s death in most parts of the Roman Empire.
According to the Catholic Encyclopedia, Christmas is not included in Irenaeus’s nor Tertullian’s list of Christian feasts, the earliest known lists of Christian feasts. The earliest evidence of celebration is from Alexandria, in about 200 CE, when Clement of Alexandria says that certain Egyptian theologians “over curiously” assign not just the year but also the actual day of Christ’s birth as 25 Pachon (May 20) in the twenty-eighth year of Augustus.[2] By the time of the Council of Nicaea in 325 CE, the Alexandrian church had fixed a dies Nativitatis et Epiphaniae. The December feast reached Egypt in the fifth century. In Jerusalem, the fourth century pilgrim Egeria from Bordeaux witnessed the Feast of the Presentation, forty days after January 6, which must have been the date of the Nativity there.
At Antioch, probably in 386 CE, St. John Chrysostom urged the community to unite in celebrating Christ’s birth on December 25, a part of the community having already kept it on that day for at least ten years.
Some scholars maintain that December 25 was only adopted in the 4th century as a Christian holiday after Roman Emperor Constantine converted to Christianity to encourage a common religious festival for both Christians and pagans. Perusal of historical records indicates that the first mention of such a feast in Constantinople was not until 379 CE, under Gregory Nazianzus. In Rome, it can only be confirmed as being mentioned in a document from approximately 350 CE but without any mention of sanction by Emperor Constantine.
Early Christians chiefly celebrated the Epiphany, when the baby Jesus was visited by the Magi (and this is still a primary time for celebration in Spain and Armenia). Historians are unsure exactly when Christians first began celebrating the Nativity of Christ. At times it was forbidden by Protestant churches until after the 1800s because of its association with Catholicism.
Some Christmas traditions, particularly those in Scandinaivia, have their origin in the Germanic Yule celebration. Christmas is still known as Yule in many Scandinavian countries.
Dr. Asana Andiappan is a highly accomplished yogi of International repute. He first trained in Yoga with Yogacharya S. Sundaram of Bangalore as a child, and later developed his own sequence of curative asanas based on the teachings of Sage Thirumoolar.